Epigraph

“…And from that first, indifferent moment, came everything that would ever hunger, burn, or cease.”

— Unknown

Prologue


The laws were never written.

They do not require witness. Nor agreement, for that matter. They only hold, as they have held before the first civilization named them, and as they will hold long after the last one forgets.

Mana is among them, and with it, everything that would come to be called magic. What may have once been believed to be a miracle bestowed upon sapia by gods is no more than a property of reality as fundamental as the rest. Knowledge of it did not come without consequence, however—what ends with ignorance is, in many cases, simply silence.

Over time, the discovery of mana reveals a condition: to understand, to interact. To interact, to control. Those who learned this reshaped the world to their will; those who did not are remembered only as absence.

Magic does not distribute itself equally, and neither does its understanding. In this sense the universe is not ruled by scholarship so much as it is culled by it—knowledge accumulates only where it can be borne.

The universe offers no judgement. It extends no mercy to the unprepared and no recognition to those who endure. All that exists is subject to the same order. Nothing is freely created.

Nothing is exempt.

Universe Compendium


The Continuum is not approached through a single discipline, rather it is through distinct paths of inquiry. It is an organized entry point, a structure imposed on a body of knowledge that does not, by nature, organize itself. All of knowledge is divided into four areas, each defined less by strict boundary than by orientation.

High Principia

High principia concerns itself with the underlying structure of reality, such as the physics of the universe and the mathematics that describe it. These are fields defined by rigor, and hold no interest in utility. They carry the accumulated weight of every civilization that has attempted to describe the universe.

Praxis

Praxis concerns itself with what can be done. It is pertained with construction, control, execution; the focus lies in turning knowledge into systems that operate within the constraints of reality. While high principia determines the limits of the universe, praxis is the practice of approaching them.

World Order

World Order concerns itself with structures the emerge when knowledge is unevenly retained. It addresses the systems by which civilizations have organized themselves, such as how power is held, how time is counted, how populations are divided and governed. It is indifferent to whether these structures were just or wise, but rather what they were, how they functioned, and what their presence or absence produced.

The Archives

The Archives concerns itself with discovery, conflict, and thought. It encompasses the accumulated record of the universe, and their purpose is ensure the continuity of knowledge. In a realm where knowledge determines survival, what is remembered is as important as what is discovered. What is held in the Archives is not always complete, not always accurate, and not always meant to be read.